By Douglas V. Gibbs

A century of gradual infiltration through America’s core institutions has brought our nation to a critical precipice. What began as incremental doses of communist and socialist ideology has metastasized into today’s aggressive push by leftist Democrats for a full-scale communist revolution. While not all Democrats may endorse such extremism, a substantial segment has normalized socialism in mainstream American politics.

The May Day demonstrations across the United States revealed this revolutionary fervor in stark terms. In Minnesota, over 1,000 protesters gathered under the convenient guise of an “immigrant rights” demonstration, yet the true nature of the event was unmistakable. Representatives from labor unions, far-left political groups, Communist Party USA, the Freedom Road Socialist Organization (FRSO), the Revolutionary Communists of America (RCA), the Party for Socialism and Liberation (PSL), and the Democratic Socialists of America (DSA) openly displayed socialist imagery.  They waved hammer and sickle flags, and handed out communist pamphlets and revolutionary newspapers. When not explicitly communist, their signage called for abolishing ICE or resisting President Trump. Palestinian flags and homosexual/transsexual LGBTQ pride imagery flew alongside communist symbols, revealing an alliance of various radical causes.

Their demands followed predictable revolutionary patterns: abolish wealth, transfer corporate control to “the people,” and eliminate borders. Speakers led chants of “No one is illegal” and “All power to the people.” One Revolutionary Communists of America representative declared they are “building a party of class fighters” and insisted “we need a revolution…on a socialist basis.” He advocated seizing factories, mines, and office spaces for worker ownership, implementing 20-hour work weeks without pay reduction, and expropriating billionaire wealth “for the working class,” citing the Soviet Union as his model.

The consequences of such policies are already unfolding. Under New York City’s socialist Mayor Zohran Mamdani, the much-predicted exodus of wealthy residents has begun, leaving the city in financial peril. “Tax the wealthy, and they leave” is an economic reality that has proven true once again. Yet Mamdani defiantly posted on social media: “No regrets. We’re taxing the rich their fair share.” This denial of economic reality ignores that America already has a progressive tax system where the top 1% pay nearly half of all federal income taxes, and the top 10% pay over 70%.

As wealth departs New York, social decay accelerates. Subway-related homicides and robberies have surged, as overall crime spirals out of control. Recently, violent Muslim mobs patrolled streets, assaulting citizens and spreading terror. Mamdani’s conspicuous absence during this crisis speaks volumes, perhaps because such chaos serves the revolutionary agenda. This cultural destruction is not incidental but intentional; communism must dismantle existing social structures to usher in its revolution.

These revolutionaries show no boundaries in their tactics. In Portland, left-wing mobs targeted Kash Patel and his girlfriend while they were in the city to attend a friend’s funeral. The violence extends to digital threats, as well.  A TikTok user created videos urging that MAGA supporters be shot on sight, complete with finger-gun gestures and “pew pew” sounds. Though she received a 14-month federal prison sentence (far below the five-year maximum), such rhetoric reveals the depths of their hostility.  And that goes without saying anything about the multiple assassination attempts against President Trump, and a constant flow of violence and threats against conservatives and MAGA supporters.

The irony is palpable: while threatening violence against conservatives, they label Trump supporters as fascists and authoritarians. While advocating overthrowing the Constitution, they portray President Trump, who champions limited government, as the would-be dictator. As they push toward communism, they ignore history’s stark lessons: every communist experiment has failed catastrophically, costing millions of lives. They fail to ask critical questions: if wealth is redistributed to “the working class,” who will manage it? Without private enterprise, who will innovate? After eliminating the wealthy, who will fund their promised utopia?

Margaret Thatcher’s observation remains prophetic: “The problem with socialism is eventually you run out of other people’s money.” America stands at a crossroads.  Will we learn from history’s tragic lessons or repeat them?

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